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CHAPTER 3: DURHAM, WESTMINSTER ABBEY & SOUTHWARK GOING DOWN THE TUBE
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The opportunity to pull in another cathedral occurred on our return journey from Bamburgh as the A1 south took us within a short distance from Durham. We decided to make our first 'families' visit to a cathedral, believing that children aged 7 to 10 inclusive would find the ancient building impressive. If they did, they didn't let on. We crossed the River Wear and drove up to Palace Green, the swathe of grass that was once home to the medieval market place. Around it are the cathedral, the castle and a number of other historic buildings and behind them the land drops away down steep slopes to the river below making this not only one of the most picturesque setting for an English cathedral but one of the most easily defended in times of trouble. We were able to park by the side of Palace Green, gather up the offspring and set forth on a journey of exploration. Given the dramatic landscape, it is highly likely that a castle of some sort would have been built here anyway but when the Normans arrived they found a small town that had grown up around the shrine of St Cuthbert. St Cuthbert had been a monk at Lindisfarne in the 7th century. Two hundred years later, the monks there, fearing Viking raids and the destruction of their abbey decided to move St Cuthbert's coffin to a safer place. By the time they got to Durham, this was becoming a tiresome exercise and, exhausted by hauling the heavy coffin such a long way, they paused to rest. At this point, the monks decided God had led them to this impressive outcrop and so they decided to call it a day and somewhat conveniently erected a shrine for him there. Â
We entered the cathedral through the north door. Here we found  a strange doorknocker in the shape of face with hair radiating from it like the rays of the sun. This was the medieval sanctuary knocker and it played an important part in the justice system for centuries. The word sanctuary today indicates a place of safety but it originally meant a scared place. In Western Christianity this was the area around the altar and from about the fourth century, those in trouble began to take refuge in this special place. By the time the Normans built the cathedral, it was the law of the land that anyone could seek sanctuary, but by now areas had been specially set aside to house the mix of thieves, prison escapees and murderers who would flee there from all parts of the north east. The doorway used to have two small rooms above it where monks could look out for those escaping the authorities. Having been let in, the ne'er-do-wells would have to wear a black robe with St Cuthbert's cross sewn onto it to denote their status. Once in sanctuary, they had thirty-seven days in which to reach some sort of agreement with the authorities or face execution. Another alternative was to be escorted to an assigned port, in most cases the port of Hartlepool, and to leave the country. Eventually the right of sanctuary was abolished in 1624.
Once inside the cathedral we split into two groups, the women taking the younger children in tow and moving at a faster pace whilst A and I took charge of our two eldest. Immediately we were struck by the impressive girth of the huge pillars and the spectacular ribbed ceiling. Construction of this Norman masterpiece began in 1093 under the auspices of the Prince-Bishop William St Calais (or St Carileph). His idea was to build a cathedral entirely out of stone as opposed to the stone and timber buildings that existed at the time. Its architectural style is described as Romanesque, meaning ‘from Rome’ although it is usually referred to as Norman because it was the Normans who introduced the style to Britain. The main challenge came with deciding how to support a stone roof. Many Romanesque building in Europe had stone ceilings but they were usually cramped affairs. Those designing Durham decided to build pillars that continued upwards and met at a pinnacle. This row of pinnacles could then support the roof and to their delight, they found that their design did the job so well that they could slightly weaken the walls by inserting windows. The resulting ribbed ceiling is now the oldest in existence that covers such a large area. The builders also devised the concept of the flying buttress which are hidden away from public view. At the west end of the cathedral we found the Galilee Chapel or lady chapel. During the time the cathedral was a monastery, this was the only place that women could worship. The altar contains the bones of the Venerable Bede, a Jarrow monk widely held to be the foremost scholar of his age whose eighth century 'Ecclesiastical History of the English Nation' contains the earliest history of England.Â
My eldest son, heavily into medieval warfare with a passion for buying, painting and war-gaming with small plastic figurines at this time, was intrigued by the idea of a Prince Bishop. In Anglo-Saxon times, Northumbria was a separate country and even when England was unified under one king, the Northumbrian rulers sort of continued regardless: business as usual. By the time of the Norman conquest, the earls of Bamburgh had become the natural successors to the Northumbrian kings. Realising that it would be nigh on impossible to control this desolate border region from the distant south, William I tried to install his own man, Robert Comine, as earl but this proved a slightly unpopular move as demonstrated by the murder of Comine and his 700 troops on the streets of Durham. William St Calais was the first of the Prince Bishops, an amalgamation of the roles of earl and bishop, and he ruled the county of Durham just like a king. Amongst a number of privileges, he could call a parliament, raise an army, appoint Lords, levy taxes, salvage wrecks and mint coins. The actual king's writ or orders were not followed here and the county had its own upper court, the Court of Chancery which wasn't abolished until the 1970s. A certain William de St Botolph complained in 1302, "There are two kings in England, namely, the lord king of England wearing a crown and the Lord bishop of Durham wearing a mitre in place of a crown..." The bishops lived like royalty in their palaces in Durham and Bishop Auckland. William St Calais' successor, Bishop Flambard got himself into a bit of trouble with a harsh tax regime which caused the local barons to complain to Henry I. For this, Flambard became the first ever prisoner in the Tower of London and, as he escaped, Â he was presumably the Tower's first ever escapee, utilising a length of rope his butler smuggled in inside a cask of wine. A later bishop was the Tudor Cardinal Wolsey, who despite being appointed to the post, never actually visited the city. The stature of the prince-bishop of Durham is reflected in the holder's status as the fourth most important cleric in the English Anglican Church after the archbishops of Canterbury and York and the Bishop of London. Together with the fifth placed Bishop of Winchester, they make up the five permanent spiritual members of the House of Lords.
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From a county ruled by a bishop instead of the king or queen, our next cathedral was under the direct jurisdiction of the monarch as opposed to a bishop. Westminster Abbey is not really a cathedral or even an abbey for that matter: it is what is known as a royal peculiar, one of a number that still function in current or ex royal residences such as Windsor, St James' Palace and Windsor Castle, the difference being that Westminster is considered of equal rank with other English cathedrals. When A suggested a visit to London, he knew he was onto a winner. I simply adore the city: its history, its atmosphere, its culture, and particularly its underground railways. I fell in love with London as a child, making visits with my parents, waiting to hear tales from my mother and grandmother, a Londoner by birth, on their return from day trips on the train, discovering its importance in the story of our nation. I began reading books about its history, pouring over ancient maps, examining drawings and old photographs. Our day began with a drive down to Brent Cross where one used to be able to park a car in reasonable proximity to the Northern Line station and then we caught the tube to Westminster. Both of us had been around the abbey a few times but never together. As I had done many times before, I paused for some time as we passed through the western doorway, reflecting on the many monarchs who had stood on the very spot I now occupied, on the way to their coronations, to celebrate victories and achievements, and to mourn the passing of great men and women. Their names were the stuff of my history lessons: William the Conqueror, Richard the Lionheart and his brother King John, Richard III, Henry VIII and Charles II. It was only some years later that I discovered the royal entrance they would have used was actually the north door.Â
If Newcastle's haul of memorials had put them temporarily on top of the leader board, then Westminster easily replaced them. The names of those remembered, and in many cases buried, here are a veritable Who's Who of British history. For a start there are the kings and queens. The Abbey began life as a Benedictine monastery in the 10th century on the small island of Thorney where the river Tyburn, long since banished underground, split as it entered the Thames. It was here that King Edward the Confessor, the penultimate Saxon king, decided to create an Abbey for royal burials and, with his wife Edith, became the first to be laid to rest there. The Norman invaders chose the building as their place of coronation and apart from Matilda, Jane and Edwards five and eight, every other monarch has been anointed and crowned there. When Henry III ascended the throne in 1216, he ordered the rebuilding of Westminster so that it was a fitting location for the shrine of Edward the Confessor, becoming its second royal burial when he departed this life. I lingered longer that A past the ancient tombs, recalling the significant acts of each monarch. In one side chapel are Henry VIII's daughters, Mary I and Elizabeth I, divided by religion in life, lying side by side in death. There is the magnificent Henry VII chapel, a later addition to house the first Tudor monarch's mortal remains, Innocents' corner with the urn I then believed held the bones of the Princes in the Tower and the tomb of Mary, Queen of Scots, moved by her son James I from Peterborough Cathedral where she was buried after her execution at Fotheringhay.Â
In 1400, the Clerk of the King's Works was buried in the Abbey. His name was Geoffrey Chaucer and he also happened to be quite a famous writer. Two hundred years later, the poet Edmund Spencer requested that he be buried next to Chaucer and so began Poets' Corner, the area of the Abbey stuffed full of the giants of English literature. Here, lying next to each are Thomas Hardy, Rudyard Kipling and Charles Dickens. Dickens actually wanted to be buried in Rochester Cathedral and a grave was dug for him there but never used. His service of commitment at Westminster was attended by family and a few friends but the following day and for many days to come, the Abbey was besieged by members of the public wishing to pay their respects to this literary genius. On the opposite side of the Abbey lie a host of musicians including Purcell and Handel. It was Oliver Cromwell who decided the Abbey would be a good place to bury people of national significance and the process began with Sir Isaac Newton. Charles Darwin and more recently Stephen Hawking joined Darwin along with eight prime minister. Cromwell didn't fare quite as well. When he died, his body was embalmed, covered in a shroud and encased in a lead coffin. He then lay in state at Somerset House for several days. Two months later, his highly decorated funeral pall was carried through the streets of London for burial. However, having been dead for such a long time, his body had begun to smell and whilst the people paid their respects as his cortège passed them, his body had already been interred in the Abbey two days previously. If that wasn't strange enough, what happened after the monarchy was restored with Charles II was the stuff of myths and legends. The new King, understandably bitter about the execution of his father, ordered those who'd signed his death warrant to be hung, drawn and quartered. Being dead didn't excuse you and Cromwell's body was extracted from its alcove in the Henry VII chapel and taken to the Red Lion in Holborn. Joined by two other dead regicides, his body was taken to Tyburn, near to where Marble Arch stands today, and hanged. Then his head was struck off and put on a twenty foot high pole at Westminster Hall as a warning to all traitors. During a particularly intense storm, the pole broke and Cromwell's skull tumbled to the ground where it was discovered by some enterprising individual and hidden away. It allegedly reappeared some twenty years later in a London museum, was later sold and then exhibited again. At one stage there were two skulls circulating, both claiming to have previously reste on the shoulders of the former Lord Protector. Finally, one of them was secretly reinterred at Sidney Sussex College in Cambridge, an event that wasn't publicised until two years after it happened.Â
After spending a considerable amount of time gazing at memorials, A and I made our way into the Edward the Confessor Chapel where we discovered a rather battered chair covered in graffiti. This was none other than the Coronation Chair, ordered by Edward I, the Hammer if the Scots, to house the Scottish coronation seat, the Stone of Scone, which he had appropriated and which we could clearly see under the seat of the chair. Its first recorded use in an English coronation was that of Henry IV in 1399 and it has been used in a further 37 coronations along with fourteen ceremonies to crown queen consorts. It was time for another period of reflection as I thought about all the royal backsides that had positioned themselves, no doubt on an elaborate cushion or two, on the seat. Even Cromwell used it in a quasi-coronation at Westminster Hall. The graffiti are the work of mischievous Westminster choirboys and visitors to the Abbey in the 18th and 19th centuries. One visitor had inscribed on the seat, "P. Abbott slept in this chair 5 - 6 July 1800." A corner of the chair was damaged in an explosion in 1914, thought to be the work of the suffragettes and the woodwork that once completely enclosed the Stone of Scone had come away over the years, exposing the treasured Scottish artifact to the viewing public at the time of our visit. The stone of Scone did make a short visit to Scotland when it was stolen by Scottish Nationalist on Christmas Day 1950 and recovered four months later. Today it is back in the 'auld country' for good.
We'd probably spent more time in Westminster Abbey than in any of our previous cathedrals but the day was still young and we had another cathedral to pull in before returning home. We crossed Parliament Square with its statues to British and World leaders and paused to look at Westminster Hall, part of the original Palace of Westminster and now incorporated into the Houses of Parliament. I'd taken a number of school parties around Parliament and on one occasion we climbed up what is now called the Elizabeth Tower but to many it is known simply as Big Ben. Big Ben is actually the name of the bell which, due to the acoustics at the top of the tower, can be heard throughout London. We arrived shortly before twelve noon and we were allowed to stand next to it when it struck with the proviso that we must remain absolutely silent. Our guide explained that at noon each day, the chimes are broadcast live around the globe on the BBC World Service. Apparently they used to do it every hour until one day a workman, carrying out repairs, hit his thumb with a hammer. His stream of verbal abuse unfortunately coincided with the period of silence that occurs between the ding dong ding dongs and the first bong. It caused a scandal and an immediate end to hourly broadcasts. Our tour also took us behind one of the famous clock faces. Now, every time News at Ten comes on, I inform Sue, "I've stood behind that clock face." I think she found it interesting, at least for the first thirty times.Â
Crossing the road to go into Westminster underground station was like entering another world, one that had fascinated me since my very first ride on the London Underground as a child. I have tried to analyse what it is that makes underground railways such a personal fascination and I've come up with a number of contributing theories. First of all, I love railways - not the trains or rolling stock, it's the rails and where they go. Unlike road, water or air transport where there is a fair amount of latitude in the course vehicles can take within defined corridors, railways are confined to a strict network. That appeals to me. A train on the Jubilee Line can only be going to Stanmore or Stratford or stations in between. It can't suddenly take a left turn onto the Victoria Line or continue on a bit further up to Watford. Then there is the idea of a network that appeals on a mathematical and aesthetic level. A copy of James Beck's iconic London Underground map hangs in my dining room, ever evolving (not the one in my dining room I hasten to add), the inspiration for metro maps around the world and a whole range of artistic interpretations. Then there is the whole experience of travelling under the ground, enjoying a very different perspective of the capital as the train trundles along under the famous sights of London. There's even the smell on the platforms, the rush of air as a train approaches, the lights as it comes into view, the thunder as it rumbles past and stops. So here is another collection - a collection of underground railway experiences. I can't actually remember when travelling on different undergrounds became a thing. At age eighteen on a family holiday to Canada, I rode the Toronto subway and then three years later Sue and I travelled around for days on the Paris metro. It was then another 25 years before I experienced another system on holiday in Prague. In the interim, I had become somewhat of an expert on the history of London' underground, the very first in the world.Â
During the heyday of railway construction, the lines entering London were restricted from building their termini in the city itself. The result was a daily logjam of pedestrians, horses and carts on London's roads as the thousands arriving in the metropolis by train tried to make their way to and from work in the city. Various solutions were proposed. A Mr. Shillibeer invented a horse drawn vehicle 'for all', the Latin for this phrase being 'autobus'. Unfortunately, the steep prices weren't for all, the seating was uncomfortable and the horse drawn vehicles resembled hearses. He went out of business, fled to France, returned and after a spell in debtors' prison revived his business, turning his hearse-like vehicles into, well hearses. Grand designs were proposed for various subterranean railways that would have been surrounded by early shopping malls but these either proved too costly or were in the wrong place. Eventually a scheme was approved whereby a railway was to be installed under the ground, running from a station near modern day Paddington to Farringdon Street in the city and stopping at three mainline termini en route. The railway was constructed using a technique known as cut and cover whereby a section of road would be closed off, a hole would be dug, the railway would be installed in the hole and then covered up with the road being restored on top. On the day it opened, about 30,000 passengers travelled through the smoke filled tunnels. The first train that day contained many dignitaries but not the ageing prime minster, Palmerstone. He declined an invite, pointing out that within a few years he would spending a considerable amount of time underground and had no wish to add to it.Â
When Sue and I made a visit to Prague for a significant anniversary , we were unsure until the day before we left as to whether our trip would go ahead. There had been days of rainfall in Germany and the Czech Republic and the river Vltava flowing through Prague had burst its banks and caused widespread flooding. Fortunately, only a small area of the city was closed off and we found the shops near to the river, still without electrify and lit by candles, quite enchanting. One benefit of the floods for us was that all public transport was free so we spent our holiday jumping on and off trams and buses as we pleased. I remember at one point suggesting we travelled a couple of stops on their underground railway, not because we needed to but because I wanted to enjoy the experience. Maybe that's when the collection started.
After riding the Barcelona metro the following year, we holidayed in Moscow and St Petersburg. Their metro systems are the cathedrals of the underground world. Walking through the cavernous corridors of the Moscow Metro, past works of art, under shimmering chandeliers, one could image one was attending the opera or a gala ball in a ducal palace. Whilst Soviet workers carried out the construction and artwork, the engineering relied on the expertise of London Underground experts who aided the Soviet authorities for the first year of construction. The secret police were very uneasy about having foreign engineers in the city and kept arresting them for espionage until they put on a show trial and expelled them all. The network has expanded considerably since my visit making it now the busiest in Europe and the fifth longest in the world. I remember the metro map being very distinct with its equivalent of our Circle Line being drawn as a complete circle on a map otherwise made up of straight lines. All the names were written in Cyrillic script, requiring me to first work out what the station name sounded like and then try to locate a station resembling that sound on the map in Latin script that I'd bought back in England. Apart from the vicious entry barriers which could cut you in two if you didn't time it right, the abiding memory were the huge escalators descending into the bowels of the earth and the old Russian women or babushkas who sat in little booths at the bottom of each one, doing very little as far as I could see. Maybe it was a way of employing vast numbers of elderly ladies. The job didn't appear to be either particularly demanding or rewarding: in the course of various journeys, we didn't encounter a single one who had anything approaching a smile on her face. I suspect they were there to ensure good, orderly conduct on the escalator and to raise the alarm should anyone have an accident. They certainly weren't there to give helpful advice. On our last day, trying to navigate our way for a train to St Petersburg, we got very lost. As time ticked away and panic began to set in, I approached one of the escalator ladies, map in hand, uttering the single word, " Moscovsky?" the name of the station we were trying to find, whilst waving the map in front of her. No reaction: no eye contact, no helpful pointing, in fact no movement whatsoever. She just continued to glare at the descending crowds and after a couple more attempts I left her to it. Incidentally, we caught our St Petersburg train with only a few minutes to spare, pilling into our carriage, devouring all the food and drink intended to see us through the night and the following morning before the guard, possibly a close relative of Escalator Woman, informed us we were in the wrong carriage. We were hustled down the corridor into a different one where we embarked on another orgy of eating, leaving the new occupants of our original carriage nothing to sustain them through the journey.Â
St Petersburg was a bit scary. The week before we left home, the British Ambassador had been mugged and, because of this, I left all my valuables in our delightful hotel, a converted brothel with ceilings so high that the hundreds of mosquitoes that lived there needed oxygen. We made our way to the nearest metro station and soon a train arrived. It was very full and so when the doors opened, we had to push our way in. I became aware of a young man who was standing in front of me as I boarded the train and who moved back in the same direction I was going, all the time holding one of his arms up near his mouth. I felt decidedly uneasy and brought my own hands up in a subconscious move to protect myself. I was then pushed up against him by a couple of other youths behind me and then, as an alarm signalled the train was about to depart, the man in front and the two youths behind pushed their way off the train through the closing doors. I suspect that my pockets had been rifled through as I stood with my arms in the air but, due to my fear of getting mugged, all they'd have found was an old pen and a handkerchief which they sensibly decided to leave. Underground journeys weren't usually so scary. As my collection increased, I would sometimes make a single journey between two adjacent stations on a new network just so that I could add it to the growing list. This happened in Munich, Nuremberg, Los Angeles, Naples and Istanbul. At this moment in time, I have travelled on 35 underground railways including the world's second oldest system in Budapest. I've watch rats scavenging on the New York metro, travelled to Leicester's European games on the Porto and Seville metros and been warned not to bring the foul smelling durian fruit onto the Singapore metro. This is another collection that will be impossible for me to complete because so many new underground transit systems are being planned and constructed, I couldn't possibly keep up with them, even if I could afford to travel around the world in my quest.
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From Westminster, A and I caught a District Line train to Monument and then transferred to the Northern Line for the journey beneath the Thames to London Bridge station. From here it was a short walk to our next destination - Southwark Cathedral. Our first impression was how hemmed in the cathedral was, with the elevated approach road to London Bridge on one side, the railway from Cannon Street to London Bridge station on another two and a mass of buildings on the fourth side filling the space between the cathedral and the Thames. Its position, whilst hardly ideal today, was of huge strategic importance in the past, located on the southern side of the first Thames crossing. The building had had an interesting history, starting life as a Minster at the time of the Domesday Book, re-founded as a priory in 1106 and becoming a parish church in Henry VIII's time. The King took ownership of what had begun life at St Mary Overie (no gynecological inference here, it simply means over the river), renamed it St Saviour's and rented it back to the congregation. Eventually a group of parishioners bought it in 1611 for £800. Despite Samuel Pepys describing it as having been, 'a fine church', the building had begun to show signs of wear and tear by the 1820s and plans were made to demolish it in order to replace it with a smaller church. These never came to fruition and instead the architect George Gwilt carried out repairs and alterations. It finally became a cathedral in 1905, once again dedicated to St Mary Overie.
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Whilst it was considered a little too big for a simple parish church, it is a tad on the small side for a cathedral, something A found quite disappointing, especially after all the cluttered grandeur we been treated to in Westminster Abbey. I enjoyed it though, exploring the building from a historical perspective, having visited many churches in the City of London over the years. At the time of the Great Fire of London, the city boasted 109 churches of which 87 burned down. Many were rebuilt only to suffer at the hands of the German Luftwaffe during the Second World War. Today just 34 remain, still an impressive number for a city measuring a mile square, and they are full of surprises. Take St Sepulchre-without-Newgate for example, the largest parish church in the city and the bells of Old Bailey in the song Oranges and Lemons. Its close proximity to the notorious Newgate Prison and its position on the route taken by prisoners on their way to Tyburn resulted in its bells being rung on execution days. Not only that: inside you can see the small handbell, bought by a merchant tailor, Mr. John Dowe, on the condition that it was rung outside the condemned prisoner's cell the night before their execution. The parish clerk, whilst ringing it, would give the following advice to the unfortunate prisoner:
All you that in the condemned hold do lie,
Prepare you, for to-morrow you shall die;

Watch all, and pray, the hour is drawing near

That you before the Almighty must appear;

Examine well yourselves, in time repent,

That you may not to eternal flames be sent.

And when St. Sepulchre's bell to-morrow tolls,

The Lord above have mercy on your souls.
Past twelve o-clock.
As if the prisoner didn't have enough to worry about. There is also the Temple Church, one of a handful of round churches in the country, built by the Knights Templar, the military wing of the Catholic Church, as their English headquarters. Then there's St Mary-le-Bow whose peal of twelve bells not only plays a part in determining whether you are a cockney or not but, according to legend, were responsible for Dick Whittington turning again and returning to London where, in real life, he did become the Lord Mayor. Many of the churches have fascinating names such as St Andrew-by-the-Wardrobe and St Lawrence Jewry. There are five St Mary's but only one St Vedast-alias-Foster - no surprise there. The tower of All Hallows'-by-the-Tower was where Samuel Pepys stood to watch the devastation caused by the Great Fire as it consumed, amongst other churches, St Magnus-the-Martyr which stood on the northern approach to the old London Bridge. Had it not been for the Not Quite So Great Fire of 1533 which had destroyed a section of housing on the bridge, the flames may well have spread over the river to Southwark and St Mary Overie.
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Being south of the river back then was something of a mixed blessing. Falling outside the jurisdiction of the city elders, the area became a magnet for those seeking the forbidden pleasures of bull and bear bating, gambling and the theatre. We found evidence of the latter when we came across the grave of Shakespeare - no, not that Shakespeare. William is buried in his home town of Stratford upon Avon: this was the final resting place of his brother, Edmund Shakespeare who was an actor. Other theatrical burials are those of John Fletcher who followed Shakespeare, that's William Shakespeare, as the playwright for the King's Men; Philip Massinger, another dramatist; Philip Henslowe, a theatrical entrepreneur and impresario; and William Kempe, a comic actor. Three Elizabethan theatres were located in Southwark with probably the most famous being The Globe. The replica New Globe stands a short distance from where the original was, the brainchild of American actor director Sam Wanamaker. 700 members of the acting profession attended his memorial service in Southwark Cathedral and since our visit there, a memorial has been erected to honour his memory. Panoramas of Southwark during Shakespeare's time also show the Swan Theatre and the Rose Theatre, the latter being rediscovered in 1989 when an area of land was being cleared prior to the construction of a new building. The archaeologists moved in, finding most of the ground plan of the theatre had been preserved. This was due to both the wet conditions on the site, this originally being a marshy area, and also the fairly light buildings erected above it in the intervening centuries. Archaeological work is still going on and the theatre raises money by staging plays in part of the site. Years after our cathedral visit, we actually attended a performance in the Rose, the Elizabethan drama being enacted in a strange, underground space with the foundations of the original theatre stretching out before us and serving as the backdrop, lit by hundred of bulbs that reflected in the water that still covers much of the site to stop it drying out and cracking.
I have to admit that we didn't tarry long in the cathedral. However, before we left, we came across the tomb of Lancelot Andrews. Before it became a cathedral, St Mary Overie was under the jurisdiction of the Bishops of Winchester who were major land owners in the area and had their London home, Winchester Palace, not far from the west end of the church. Lancelot was the only Bishop of Winchester buried in the church. He was heavily involved in translating the bible into what we now know as the King James Bible, being personally responsible for the Pentateuch, the first five books of the Old Testament. As we wandered through the streets around the cathedral we came across the remains of Winchester Palace. Another fire, this time in 1814, revealed the west end of the great hall with its magnificent rose window that is visible from the street. Further along the same road on the site of the former Clink prison, was a visitor attraction that I was keen to see. Once inside, A complained of feeling unwell which may well have been the case but, ever sympathetic, I accused him of being squeamish about the exhibits. There were models and reconstructions of all manner of gruesome devices designed to inflict punishment over the years, alongside instruments of torture. I loved it - A felt the need for fresh air. This lawless area was known as the Liberty of the Clink and amongst the pleasures described above there were also many brothels. The Bishops of Winchester, being good upstanding Christians, raked in the rents from the brothels with the prostitutes becoming known as Winchester Geese. The area further degenerated in Victorian times becoming synonymous with crime and poverty. Charles Dickens knew the area well, giving a public lecture in what was at this time St Saviour's and setting parts of Little Dorrit and Oliver Twist amongst the maze of alleys that led down from it to the Thames.
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