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CHAPTER 4: CHESTER, LITCHFIELD & SOUTHWELL WITH A WALK FROM CHESIL TO GRETNA
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Another year, another Telegraph weekend: another city, another cathedral. This time we travelled northwest to stay in a village not far from the medieval city of Chester. Its close proximity to the Welsh border meant that it needed fortified walls more than most other towns and cities which may well be why they still exist to this day, a near complete defensive barrier encircling the city. Before visiting the cathedral we climbed the walls and walked a short distance along. It is claimed that an unrepealed law gives people the right to shoot Welshmen from the walls with a crossbow. This urban myth seems to have arisen in the reign of Henry IV when a revolt against the King led by 'Hotspur', Henry Percy was crushed at the Battle of Shrewsbury. Percy had enlisted the support of the Welsh and, after the battle, the king's son, the future Henry V, gave the orders to expel all Welsh inhabitants from the Chester, and that, " No Welshman shall enter the city before sunrise or tarry in it after sunset under pain of decapitation." On such commands are legends built. We didn't spot any Welsh on our wall walk, which was just as well as we'd not taken an axe or guillotine with us. Once we'd descended to street level, all four of us made our way to the cathedral. The red sandstone building appeared squat and compact whilst inside we could detect a variety of different building styles that came from various phases of construction and reconstruction. It is thought there has been a place of worship here since the days of the Druids. The cathedral dates from 1093 when a Benedictine abbey was founded here to house the remains of St Werburgh, the daughter of a Saxon king. Amongst the many miraculous stories associated with her is one about a flock of wild geese who, after having landed on her father's land in Northamptonshire, began eating their way through the crops. St Werburgh ordered the geese to be collected up and, after asking them to go and find somewhere else to feed, the flock departed. However, the geese soon realised that they were a goose short. One of the servants had killed it and was about to tuck in to a fortuitous meal when it was whipped away from him and presented to the resourceful St Werburgh. She promptly restored the poor bird to life so that it could join the rest of the flock.
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In common with most of the cathedrals we had visited so far, the internal decoration had suffered under the twin terrors of Henry VIII's decommisioners and the Civil War puritans, both of whom considerably defaced the sculptures and monuments, knocking a head off here and an arm off there, whilst whitewashing the walls to remove any religious paintings they associated with the pope and Catholicism. It is surprising then that such a large amount of carvings in Chester survived this onslaught, but they did and we were treated to an array of fabulous beasts on the misericords, the little wooden ledges in the choir stalls that could provide support to a person standing for long periods during the services. One particularly wonderful carving depicts an elephant, a creature the sculptor cannot possibly have seen in real life, because it sports the legs and hooves of a horse. There are more carvings in the stonework on the outside of the cathedral: mythical beasts, birds and lizards. These are called grotesques, their function, to protect the people living and working within. They are not to be confused with gargoyles, of which Chester also has an impressive assortment. They have the specific function of helping to channel water away from the roof. The abbey didn't become a cathedral until Henry VIII decided to create the diocese of Chester during the Reformation. Prior to this, Chester was part of a far larger diocese under the Bishop of Coventry and Litchfield.
Having seen the sights in the cathedral, we progressed into the city centre to marvel at the Rows, a two-storey set of half timbered buildings that have ancient origins even if many of the frontages were replaced in Victorian times. It is a construction unlike any other in the country and contained an array of interesting shops. On our second day in the Chester area, we visited what I remember as a farm on top of a hill that made their own ice cream. There must have been more to it than that because a couple of months later we set off to revisit the ice cream works with our four children in tow. We never made it.
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As we drove along the A5, I became aware that my car was not driving as smoothly as usual and after some furious flashing of lights to alert A and H, we pulled into a lay-by to see what the trouble was. It was immediately obvious that one of my tyres was not as inflated as it ought to have been. The car was still drivable and, as we were a couple of miles from Litchfield, we decided to call in there to have it repaired. As fortune would have it, the garage we found was right next to a park full of play equipment. That kept the children occupied whilst we waited for a new tyre to be fitted. Then A and I noticed the close proximity of the cathedral and decided to make an impromptu visit. As we walked through the city, we passed the Samuel Johnson Birthplace Museum, little knowing that a few years later, A and I would spend a very awkward few hours in the building. It was A's fault of course.Â
H had lived in nearby Rugely as a child and her father, the author of a number of  books on notorious criminal cases, had discovered the story of a gruesome murder on the Trent and Mersey Canal in Victorian times. His retelling of the story had been read by the author Colin Dexter, who used it as basis for one of his Inspector Morse novels, the inspector being laid up in hospital and using his recovery time to investigate the real life crime. Because of this, Colin and H's father had communicated with each other and then met up. When ITV filmed the story for their Inspector Morse series, H's father was invited to watch the filming at the Black Country Museum. A and H were also invited and I went along with them. Although the actual filming was fairly repetitive, the recreation of a canal side scene was amazing. The special effects people had done a tremendous job, lighting braziers and firing up the factories so that they belched thick black smoke. Following on from this, I received another invitation, this time to go and hear Colin Dexter speak at the Johnson Society annual lecture in Litchfield. The Litchfield local newspaper, to which H's father had contributed several articles, was sponsoring the event. He was their guest, his plus one was A and A's plus one was me. A picked me up minutes after I'd arrived back from work. I was still wearing my suit and tie but, on seeing him on the doorstep in jeans and jumper, I decided I was very much overdressed. I slipped into something casual and joined A and his father-in-law in the car. As we neared Litchfield, H's father supplied us with some hitherto unknown information: we were going to a reception first, given by the Johnson Society, in the Samuel Johnson Birthplace Museum. On arrival, it didn't take too long to realise that we were now very much under-dressed: it was a black tie event. Every other male in the building was wearing a tuxedo with black bow-tie to match. A and I felt like interlopers, dressed as we were. We barely dabbled at the buffet, spending the majority of our time studiously examining the various exhibits on the walls so that we could have our backs to all the well-dressed people and pretend it wasn't happening. The only saving grace was the arrival of Mr. Dexter who, whilst wearing a jacket and tie, was far closer to our sartorial inelegance. Seeing A's father in law, he made a beeline for him and restored a little of our credibility by engaging us in conversation for the remainder of the reception.Â
As we approached the cathedral during our forced stay in Litchfield, we had a great view of The Ladies of the Vale, the name given to the three spires riding high above the towers that support them, a unique feature among British cathedrals. Like Wells, Litchfield cathedral has a highly decorated west front although the statues here stand flush with the wall rather than residing in small canopied niches. We then entered one of the oldest cathedrals in the country, the first one being constructed in the year 770 following the conversion of the Mercian kings to Christianity by St Chad. Christianity originally arrived in Britain from two different directions. Whilst Augustus introduced the new religion in Kent with Canterbury as his base, Columba arrived on the Scottish island of Iona. One of his followers, Aiden then crossed Scotland to set up a monastery on Holy Island or Lindesfarne off the Northumbrian coast. Chad was one of Aiden's disciples and after travelling around Ireland and becoming ordained as a priest at the age of thirty, he moved south to the vast Anglo-Saxon kingdom of Mercia. Mercia was the dominant kingdom for many years before the rise of Wessex and unification of England. Its lands were bordered by Wales in the west, modern day Lancashire and Yorkshire in the north, and parts of East Yorkshire and East Anglia to the east. In the south, it stretched almost to the coast. The first cathedral, holding St Chad's shrine, was replaced with a Norman structure after 1066. Not a great deal of that building survives after most of it was replaced with a gothic structure in around 1340. The craftsmen who created the cathedral chose sandstone, a stone that was readily available and, as we'd seen in Chester, it was easy to carve into elaborate sculptures. Unfortunately, it is a fairly weak material that has caused all manner of problems during its history. First, the central tower collapsed during the 17th century, falling down again in the 1740s. During its Victorian restoration, many tons of stone were removed from the roof as the weight was causing the walls to bow outwards. If that wasn't enough, it suffered more damage than any other English cathedral during the English Civil War after being besieged on three occasions. Most of the medieval stained glass was destroyed at this time although we were able to see some fine Flemish glass in the windows of the lady chapel, it having originally been installed in a Belgian Abbey that was dismantled in Napoleonic times, purchased by the cathedral and placed in Lichfield in the 1800s. When they weren't besieging the cathedral, both Royalists and Parliamentarian troops found it a suitable place to stable their horses with the puritanical Parliamentarians putting their stay to good use by indulging in a good bout of iconoclasm - the destruction of idols. Our guide informed us that the western wall of statues that we had marvelled at before entering the cathedral were mostly reproductions, the originals having been heavily disfigured and poor old St Chad's body had also suffered as they destroyed his shrine and scattered his remains around the cathedral. We lingered in some second hand bookshops outside the cathedral and then rejoined our families. The tyre still hadn't been sorted and by the time it was, we'd decided to abandon the trip to the ice cream factory to return home. We wouldn't set foot in Litchfield again for many years, but when we did it was as part of what I'd loosely describe as a walking collection.Â
As our children grew up, we began having more free time than just the annual Telegraph weekend and starting locally, we began going for walks. A Leicestershire ramble was very pleasant but we found that planning a walk in a different part of the country opened up a number of other possibilities: we could make a day of it and visit places of interest once we'd completed the walk. Sensing another collectable set of experiences, I suggested we to do a walk in each English county. This venture took us the Lincolnshire, Northamptonshire, Wiltshire and Gloucestershire. Then A had a significant birthday and to celebrate, he invited his family and friends to join him on a walk along the Cotswold Way just south of his beloved Cheltenham. We had a lovely day, stumbling upon a little cafe in the middle of nowhere where we were all suitably refreshed. The owner, a little old lady whose son was a big cheese in the nearby annual cheese-rolling festival, seemed a little confused when it came to producing the bill for such a large group. Well, some of us thought she was confused: others felt she was a consummate confidence trickster. We discovered several miles after bidding her farewell, that between us we'd paid more than double the amount it should have come to. Still, it was a welcome cup of tea. A week or so later, we were spending a pleasant evening with A and H when the topic of the next walk came up. It transpired that our Gloucestershire county walk had also covered a section of the Cotswold Way. Why not walk all 102 miles of the national trail that wends its way from Chipping Campden to Bath Abbey along the scenic Cotswold escarpment? So that's what we did, in a series of smaller walks, staying overnight when it became too far to drive for a day's walking.Â
I have already described our boozy celebration in Bath's alcohol-free zone as we completed the national trail and then the question was, what next? I had the germ of an idea but it was too big an undertaking for our little group to embrace at this time so I suggested we walk another long distance walk, the Heart of England Way. This had two advantages: all the walks were within a car journey of our homes and they took us to places we were unfamiliar with. There was a third reason. The walk meandered from Bourton-on-the-Water in the Cotswolds to just north of Cannock Chase in Staffordshire, passing through Chipping Campden en route. Our new walk would connect with the Cotswold Way and by the time we had finished, we'd have travelled a significant length of the country. The new walk was agreed on and, although the countryside was not as stunning as the Cotswolds, it was an interesting and varied route that passed through Shakespeare's Forest of Arden, over heathland between Tamworth and Litchfield and through the extensively forested Cannock Chase. Having completed this walk, I felt confident in proposing a series of walks to the south coast and another set to take us to Scotland in order to walk the length of the land. It took many years for us to finish, work and family commitments restricting the number of walking weekends away we could arrange. We followed a mixture of footpaths to get us to Chesil Beach in Dorset and another set to help us reach Gretna Green, including the Thirlmere Way which runs alongside the pipeline that supplies Manchester with its water, descending through gravity from Thirlmere reservoir in the Lake District. Our route took us through some wonderful parts of Lancashire with Tolkienesque names such as Oakenclough, Dolphinholme and the magnificent Forest of Bowland where we awarded ourselves points if we managed to spot any trees. The culmination of our epic journey, completed in the pouring rain, was a two mile slog on a service road right next to the M6, hardly a fitting end, but we didn't care and, as we sipped our teas in Gretna Green's Famous Blacksmiths Shop, destination of many eloping couples, we congratulated ourselves on our endeavours and I began planning an east-west journey, deciding once again to keep my little idea for a much later date..Â
While this major project had been in progress, Sue and I had begun a series of canal walks and, with other friends, we'd walked the Shropshire Way and begun the Shakespeare Way from the bard's birthplace in Stratford to Sam Wanamaker's Globe Theatre in Southwark. Things started to join up and I gleefully plotted them on a giant map of England that I'd constructed, photocopying page after page of an old road atlas and sellotaping them together. The others would say I began to get a little obsessive about the 'joining up'. If, for instance, one walk ended at a lay-by and the left hand side of the road whilst the next one began from a matching lay-by on the right, I would have to cross that road to the former lay-by to join up the walk. It didn't bother anyone else, but if was going to have the satisfaction of knowing I'd walked the complete length of the country then I was jolly well going to walk the complete length of the country with the emphasis on the word 'complete'.
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At the age of about ten, I made a decision that changed the course of my life. I lived in a large village in Nottinghamshire and, with my school friends, I joined two of the activities available for children in the village at that time - cubs and choir. I adored being a cub; wearing the uniform, acquiring the badges, going to camp. I had lots of fun, playing games, going on parade and learning valuable skills such as how to tie knots and make 999 calls from a public telephone box. There were, however, a couple of things that scarred me. I was given temporary charge of a group of younger cubs as an acting sixer but it must have stressed me out as Akela, the adult leader of the pack, and my parents decided it would be better for me not to make this a permanent appointment and I remained a seconder for the rest of my time in the pack. This made led to me doubting my leadership skills for decades until I took on a position of leadership and found I was actually fairly good at it. The second event concerned the Christmas Gang Show. I enjoyed acting in the silly sketches and singing the fun songs we'd learnt, but one Monday evening, on arriving at the scout hut, we were informed that instead of playing British Bulldog or learning how to send messages using semaphore, we were going to practise singing carols for the Gang Show. Never has an hour sitting on a hard wooden floor to a lady playing the accordion been so disagreeable. I now play the organ every year at carol services and still give a little shudder of disgust if we sing, 'As with gladness, men of old' or 'It came upon the midnight clear', remembering the circumstances when I first heard them. The group of friends who encouraged me to join cubs also joined the church choir so I did as well. I have a decent voice so in time I rose to the exalted position of head chorister, singing the first verse of 'Once in Royal David's city' as a solo at one of the carol services. Incidentally, a couple of years ago I was sitting at the organ before our village carol service began when one of the congregation asked me what the first carol was going to be. I shared my memory of singing the first verse solo and he'd had a similar experience, but as a choirboy at Westminster Abbey! As I neared the end of my primary school days, the question arose as to which secondary school I would move to. I was already showing musical promise, not only with my singing but also as a pianist and I had started composing. The organist and choirmaster must have suggested to my parents that I audition for the choir school at Southwell Minster but when they explained that I would be a border there, I didn't fancy it at all and so the audition never happened.Â
I was reminded of this, walking down the long approach to the Minster on our next cathedral visit. We had decided to have a families' day out and this time the children did show an interest in their surroundings because there was a trail to follow and questions to answer for them. One of their tasks was to locate the Minster's mice - Â not the furry little rodents that had no doubt taken up residence in parts of the cathedral but the carved trademark of furniture maker Robert 'Mouseman' Thompson. Southwell boasts 28 of them on various items around the cathedral and all were hand made by Robert. The son of a village carpenter, he began making furniture in the Yorkshire village of Kilburn in 1919. His trademark mouse design first appeared a year later and it was modified in 1930 when he removed the front legs as they kept snapping off. Sue and I were very familiar with the wooden mouse as the school we both attended had a large Thompson-made table in the assembly hall, complete with a little mouse on one of the legs. Whilst the children scuttled round, scrawling their answers down, I stood and soaked in memories of a building I had been in many times before, although not for about thirty years. It was one of two locations the church choir would visit during the year. Here, we were on our best behaviour, joining with other choirs from the diocese in a service of thanksgiving. We'd process down the long path outside the Minster resplendent in our full-length blue cassocks with white surplices billowing in the wind. Around our necks we wore tight white starched ruffs and ribbons of different colours to denote our status within the choir; light blue for beginners, dark blue for intermediates and red for the top choristers. Achieving a list of requirements such as recognising intervals between notes and being able to clap rhythms ensured your passage from one ribbon to the next. The other choir outing was to a neighbouring village to augment the singing at their harvest festival service. This was an altogether different affair because, once the service was over, the choir would cross the road to the village hall where a veritable feast would have been laid on. In between snatching ham sandwiches and cocktail sticks with cheese and pineapple on, we'd shoot outside to play games in the dark. My parents brought me up to commit fully to anything I belonged to and with choir that was a considerable amount of time with practices on Wednesday and Friday nights plus two services on a Sunday. Occasionally there would be a Saturday wedding for which we'd get paid. On leaving the church I would cross the road to Astills sweet shop where I would spend four pence of my half a crown wages on two sherbet lollipops. I'm not sure what I did with the remains two shillings and tuppence. I probably spent it on my Britain model farm. I suppose it was an early kind of collection because I took every opportunity to extend both the livestock and the farm machinery. Most of it survives and is still in reasonable condition being put to good use by my grandchildren. Some of the larger animals have lost legs due to plastic fatigue and the metal tractors have all seen better days with the odd wheel missing, but they still make an impressive scene. What I should have done is kept them unopened and by now they'd have been worth a small fortune, but where's the fun in that. In fact, I put the models through their paces and, after seeing my best friend create a winter scene with his farm models, I sprayed mine with something called crazy foam, a kind of shaving foam that could be molded, in order to imitate snow.Â
Although the Minster didn't become a cathedral until 1884, it had always been one of most important churches in the southern part of the diocese of York. Its history followed what was becoming a somewhat predictable pattern: early church, rebuilt in medieval times, damaged during both the dissolution of the monasteries and the Civil War, repaired and restored in Victorian times. One particular feature on the outside of the building that gives it a quite distinct look are the pepperpot spires on the two towers. At one stage they fell into such a state of disrepair that they had to be dismantled but, 65 years later, they were reinstated and remain to this day. Exploring further inside, we entered the chapter house which contains 'The leaves of Southwell', world-renowned sculptures on the columns that support this part of the cathedral. A chapter house is basically a meeting room where the bishop can meet the 'chapter', the group of clerics who advise him or her. The sculptures here feature plants, animals and green men. They are considered by many to be the finest naturalistic 13th century carvings in the country. Sir Nikolaus Pevsner, the celebrated German-English art and architectural historian and the author of the impressive 46-volume county by county guides, was so impressed by the carvings that he penned a small tome about them, with photographs by F. L. Attenborough, the father of Sir David and Lord Richard. We had encountered green men in cathedrals previously. These strange looking faces, surrounded by luscious foliage, often with leaves flowing from their mouths, originated in pagan times. People depended entirely on the land for providing food to eat and so their beliefs were strongly associated with nature. The green man was a symbol of life and it appears most in areas that were in or close to forests. Southwell was on the southern edge of the vast Sherwood Forest. Christianity, when it arrived in Britain, appears to have been a magpie religion, taking many of the symbols and practices of the existing religions and weaving them into their own, Christmas being a prime example. Religious carvings can have many functions: they can celebrate, they can remind, they can protect and they can warn. In time, they became an art form created purely for their intrinsic beauty.
The children's quiz allowed A and I to explore the Minster unhurried but all good things come to an end and we became aware of a sense of restlessness amongst the younger members of the party. We didn't have time to look around the town of Southwell which was a pity because I'd have liked to have found The Saracen's Head, a very old hostelry with an impressive history. I'd been there a number of times in my younger days for the annual family meal. It was a formal affair with my sister and I having to dress smartly and be on our best behaviour in front of our uncle and aunt and our grandparents. Although the venue changed each year it was cyclical and so we'd end up at familiar haunts, one being the Saracen's Head. What excited me most was its connection with Charles I. In 1646, Charles was holed up in his Royalist headquarters at Oxford and things didn't look good. His army had all but been defeated and Oxford looked likely to be overrun by the Parliamentarian army which would have resulted in his capture. He considered three options; doing a deal with Parliament in Westminster, escaping by sea to the continent or doing a deal with the Scots army who were based outside Newark. He chose the latter, and the Scots arranged for a French diplomat called Montreuil to act as a negotiator. Montreuil made his way to first to meet with Charles and then to the Scots, taking lodgings in Southwell at the Saracen's Head, then called the King's Arms. Charles meanwhile disguised his appearance and set off on a circuitous journey with two of his nephews. Although Charles was king of both England and Scotland, the two countries had not been united at this point and although both the Scots Presbyterian army and the English Parliamentarian army were fighting a joint cause against the Royalists, they were separate entities with different beliefs and views. Charles arrived at the inn on the morning of the 5th May, met with Montreuil and had lunch there. After dining, he made his way to the Scots and surrendered to them in hope of them doing a deal with Parliament. It was not to be and eventually Charles was handed to over to Parliament and returned to London where he was tried and executed. During our meals at the Saracen's Head, I would drift out of the adult conversation and scan the room, wondering where Charles sat to eat his last meal as a free man and whether he too chose the beer battered fish and chips .
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